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Doing the right thing can be very lonely. Think of all the prophets throughout history. They had their backs up against the wall. To say that they were between a rock and a hard place would be an understatement. Often their own families were against them. Their own religious and societal institutions were sometimes rejecting them. They were called crazy. Jesus’ own mother persuaded him to come home and get some rest because the townsfolk thought he was going nuts. It’s there in the Bible.

Martin Luther King’s fellow clergymen often said, “Calm down Martin. You’re going to ruin the cause. Don’t speak out against the war (Vietnam). That’s crossing the line. You will lose a lot of people.” The very President he was negotiating with in the White House had his brother Bobby, the Attorney general, wire tap a lot of the hotels and motels Martin stayed in during the struggle. Martin knew it. This stalwart practitioner of nonviolence would be beside himself when sometimes his followers broke out in violence and hatred. Malcolm X severely criticized him. So did Stokely Carmichael. Many said he was not aggressive  enough. Others countered that he was too incendiary. But despite that he was a fragile person like the rest of us, he had a strong faith in God and the nonviolence of Jesus which kept him going.

I often think of what Progressive Christians are up against these days. Right wing pastors foisting  a Gospel of merit and rugged individualism on the public, and that being virtually the only version of Christianity covered by the media. Charismatic health and wealth gospelers incessantly asking for people to send them money, and then claiming that they are so wealthy because they are blessed by God.

Stories like Jerry Falwell spewing that 911 was punishment from God for homosexuality, feminism and the actions of other groups of human beings that he hated. The Westboro Baptist family protesting at funerals with  hellish signs and abject hatred dripping from their words. Pat Robertson telling us that natural catastrophes  are punishment from God and Sarah Palin wrapping the cross in the flag by promoting her own brand of xenophobia. These distortions seem to be all that is appearing in the press.

It’s enough to make a Christian want to cry out: “This is not what it’s supposed to be all about! Where is the love in this?” Indeed, where is the Christlike love? It is a very lonely time for us. We need to get together in spirit and encourage one another that the love and sacrificial motives of Christianity are still alive. That cheap grace will not reign. That Christ still wants us to reconcile and work for social justice. That sometimes, a lot of times, we can use government and social institutions to help those who are hurting precisely because the love of Christ overcomes the cold bureaucracy  that Conservatives seem to be so paranoid about.

At this time in history, being a progressive Christian, emphasizing  the good things that the left can do, seems like an insurmountable obstacle to overcome. But we have the grace of Jesus. We have one another, and that is why it is so comforting to have a place like The Christian Left to come and visit in spirit once in awhile. To know that there are other people out there who conclude like us that there is something terribly wrong with what is advertised as Christianity today. People who want to be assured that they are not wrong about taking up the cross. About discipleship. About not being self righteous and condemning everyone. About accepting everyone unconditionally with love no matter what.

We are broken people and we fail a lot. And that is why we can let go and put our trust in Christ and let him show his love through us, whether it be through a person to person encounter or government legislation. Whether it be through a charity or a chance encounter with a fellow human being (and yes, animals too). That is a message that many who are hurting want to hear. And that is a message that Progressive Christians can exhibit: Progress is helping others who hurt because we genuinely care and we hurt ourselves. It’s not offering someone a formula for salvation and then advising them to pull themselves up by their bootstraps come what may. We speak by our actions. Let’s all be broken together, love one another and search to help others who are broken and look to the one who was broken for us on the cross. And we don’t need to search far because they will be those who we come across everyday of our lives. As The Apostle Paul said: love conquers all.


(Post submitted byKeith Goss who is a member of The Christian Left and a Guest Blogger).


 


Comments

Jan
06/27/2011 15:59

A Christian is bought with the BLOOD of Christ +++
Not "progressive or conservative"
Not left or right
Not rich or poor
Not black or white
Not "Christian" or "Muslim"
Not hateful or loving
Not good or bad

Paul Preaches Wisdom in 1Corinthians Chapter 2...
1) Dear brothers and sisters, when I first came to you I didn't use lofty words and brilliant ideas to tell you God's message. 2)For I decided to CONCENTRATE ONLY on Jesus Christ and Him CRUCIFIED +++ 3)I came to you in weakness..timid and trembling. 4)And my message and my preaching were very plain. I did not use wise and persuasive speeches, but the HOLY SPIRIT was powerful among you. 5)I did this so that you might trust the POWER of God rather than human wisdom......

We love Him (and others) because He FIRST loved us...He is the "Way the Truth and the Life, no one can come to the Father but through Him"... John 14

Love is not all there is...we need to TEACH, preach and READ the WHOLE GOSPEL.

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Roger Smith (TCL blogger)
06/28/2011 05:36

Jan, that's right, although this article wasn't commenting on how people come to Christ, or belong to him --- it is focusing on whether or not professing believers are authentically walking the talk, which of course Scripture makes a big deal about.


In terms of how we live our lives as Christians, actually love IS all it's about: as Paul also pointed out in 1 Cor 13, we can [do the whole list of sincerely Christian things, authentic spiritual gifts included], "but if I do not have love, I am nothing" (13.2). Or, as John put it: "Whoever does not love does not know God, because God is love" (1 Jn 4.8). The "cheap grace" that Keith referred to is that sort of discount Christianity that "believes all the right things", but then doesn't let Christ actually live his life through us by loving and serving others, "showing our faith by our deeds", as James also put it (Jas 2.18).


Much of Christianity is long on "correct doctrine", but often falls far short putting God's love into practice, which, again, is the one sign that Christ himself gave by which others would know we belong to him and that he lives in us: "By this everyone will know that you are my disciples, if you love one another" (Jn 13.35).

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